Lama dah den nak tulis ceta hebat ini, tapi ngape lah den tak dapat menghabiskannya. Eh hebat sangatkah ia cik Kiah?
Tempat lay park wa sebagai porter di hospital terdiri dari bilik bentuk L, ada satu kipas dinding dan satu penyedut udara. Waktu pagi ada pekerja seramai 10-12 orang, agak padat, dan musim summer ini, terasa sangat bahang. Suhu dalam bilik tu mencecah suhu tertinggi semalam, 28 derajat celsius. Berpeluh beb wa kata kat lu. Wa ingat itulah suhu tertinggi, ghupenye esoknya lebih tinggi laie, 30 derajat celcius. Awwwww panas you, berpeluh wa, sungguh thak selesa. Masa kat Malaya phon wa duduk dalam aircond, rumah aircond, kete aircond, opis aircond, tesco aircond, IOI Mall aircond, alamanda aircond, paso je wa tak pegi sebab tak dak aircond, awwwww tentu lu kata wa ngade, tapi khanz lu, wa pedulik haper gitew
Lencong lencong, mana boleh ,encong bebanyak begini, mengurangkan kehebatan ceta wa je. Maka wa sambung balik
Bila tak ada keje maka kami duduk baca paper, buku, minum teh, makan atau berborak. Hari ini wa memecah kesunyian kamar dengan mengajukan 4 soalan biasa dah kita jawab banyak kali, ado dalam email tu.
Tak sangko lak wa mereka tak tau teka teki ini
1. Bagaimana masukkan gajah beso dalam peti ais
2. Bagaimana masukkan zirafah dalam peti ais
3. Semua binatang hadir perhimpunan yang diketuai oleh singa, haiwan apa yang tak hadir, dan
4. Bagaimana kita nak menyeberang sungai yang penuh buaya
Soalan ini boleh dijawab jika kita cool. Dan ia melatih lateral thinking. Dalam erti kata lain, menjadikan masalah kita mudah sebelum menyelesaikannya
Ternyata baby, soalan wa ini benar benar memecah kesunyian. Dan ia juga menjadi sangat cepat menular di hospital hingga soalan ini berpatah balik ditanya kepada wa
Jawapan
1. buka pintu masukkan gajah dan tutup pintu semula
2. buka pintu, keluarkan gajah, masukkan zirafah dan tutup pintu
3. Zirafah sebab dia masih berada dalam peti ais
4. Berenang, sebab semua buaya tak ada dalam sungai, hadir meeting ngan singa
Perbedaannya, ngan mat salleh ni, kita hanya jawab sikit je, mereka dah dapat tangkap. Contoh jawapan 1, wa bagi tau buka pintu dan seterusnya jawapan no 2. Maka pahamlah wa, mengapa pilem mereka ni very fast, tak ada meleret leret macam ceta bolly dan molywood, yang sangat membuang maso, den kato kek ekau. Jika nak bagi tau orang itu pegi paso, terpaksa shoot, scene capai beg duit, ambik kunci keto ko lori ko, keluar pintu rumah, masuk kete, keluar gate, lalu post office, park kete depan paso baru sampai paso.
ok lah ceta kali ini. Eh hebat sungguh ceta kali ini khanz. Layanz
Daaa
Thursday, 31 July 2008
Wednesday, 30 July 2008
Sunday, 27 July 2008
Mok Long Kembali ke Rahmatullah
Hari ini jam 1 pagi waktu Malaya, mak sedara wife wa, talah kembali ke Rahmatullah. Moga Roh nya dicucuri Rahmat Allah swt dan ditempatkan bersama roh orang yang beriman.
Berita diterima dari Erry (Kuala Lumpur) tatkala rumah wa dikunjungi teman dari Nottingham, Keluarga Ustaz Amali dan Dr Naim. Alhamdulillah Ustaz dapat membawakan tahlil ringkas.
Al Fatihah
Berita diterima dari Erry (Kuala Lumpur) tatkala rumah wa dikunjungi teman dari Nottingham, Keluarga Ustaz Amali dan Dr Naim. Alhamdulillah Ustaz dapat membawakan tahlil ringkas.
Al Fatihah
Friday, 25 July 2008
Sekitar kerja wa
Dah sebulan lebih wa keje di Hospital Diraja Ortopedik ni. Keje wa ni ikut jam. Kalau rajin dapat banyak. Kalau malas, dapat sikit. Dah memang hotak wa ni tak boleh nak keje regid, maka, wa perlukan suatu benda baru untuk merangsang wa agar tak jemu.
Jadi, wa dapat lihat, dalam perjalanan kerjaya wa di sini, suatu peningkatan. Tak banyak tapi tetap ada. Di hari pertama, wa tak banyak cakap, sebab tak faham. Kini, wa dah faham apa yang mereka kata. Kalau dulu wa tak boleh sebut gaya orang kata, bercakap macam ada kentang panas dalam mulut, kini wa dah boleh bercakap seperti itu
Kalau dulu, wa tak tau selok belok hospital, kini wa dah dapat bayangkan bagaimana sebuah hospital itu perlu didesign. Team apa yang perlu ada dan bagaimana menjadikan suatu team tersebut mantap. Bagaimana efektifnya sistem yang digunakan
Hari pertama wa dah disuruh buat teh untuk teman seperjuangan. Maka skill teh ala enlgish pon dah improve. Bagaimana tolak dan tarik katil pesakit agar ia berjalan lancar dan baru baru ini wa berjaya pula dapat lesen bawa bed mover. Lu pon tak tau apa itu bed mover dan bagaimana rupanya khanz. Ha ha ha wa lebih sikit pengetahuan dari lu. Tak apa, lu all, nanti wa load gambo bed mover
Terkadang wa juga guna skill mencuci yang wa pelajari di SBC dulu. Iye tuan tuan dan puan puan, segala apa yang kita lalui sebelum ini Insya Allah tidak sia sia, dengan syarat, kita faham bahawa, Allah tak akan bagi kita ujian sesuai kemampuan kita. Lagi pon, setiap apa yang kita lalui tersebut adalah persediaan untuk tugas yang telah ditetapkan di hari depan. Tapi tuan tuan dan puan puan perlu ingat, hanya jika kita bersikap positif. Jika negatif, maka hasilnya negatif juga lah
My aim adalah nak tembus pasaran jarum suntik dan glove. Wa masih belum nampak ruang ke arah itu. Dalam hal ini, public relation adalah sangat penting. KITA TAK SEMESTINYA MENANG UNTUK MENANG. Ingat tak lu all?
Dalam pergaulan wa dengan mat salleh ni, wa dapat lihat bagaimana mereka ini berinteraksi.
1. Ternyata mereka memang sangat suka membaca. Tak kira usia, tanyalah mereka apa sahaja, mereka pasti akan dapat beri pandangan mereka sebab mereka tahu pokok perbahasan
2. Walau apa pon status mereka, mereka ni memang pandai bergaya. Gaya makan, gaya berjalan, gaya duduk, gaya bercakap. Huh banyak sungguh gaya mereka. Hingga kita akan rasa mereka ni macam hebat.
3. Mereka ringan tulang membantu jika kita dalam kesusahan. Tapi jika bersangkutan perihal kerja bergaji, mereka akan hanya buat kerja yang termasuk dalam gaji sahaja. Luar waktu, sorry, lu cari orang lain. Mereka tegas, dan mereka akan luahkan isi hati mereka on the spot
4. Bab gosip pon memang handal, depan lain, belakang pon lain. Jadi konsep hakikat yang wa terangkan dalam post terdahulu sangat perlu supaya kita tak rasa tertekan. Wa ulang ye anak anak, kalau kita bagus, walau seluruh donia kata kita tak bagus, hakikatnya kita tetap bagus. jadi lantok pi lah depa nak kata apa, akhirnya depa akan malu sendiri. Cuma ... ehem, mereka akan percaya dengan apa yang mereka sangka, walau pon apa yang mereka sangka tersebut tidak benar.
Sebenarnya, orang Melayu ni memang bagus dalam banyak hal. Yang tak bagusnya adalah kita senang sangat merendah diri, hingga terkadang kepala kita di pijak.
Alamak ai dah nak pagi ni. Wa blah dulu
Wassalam
Jadi, wa dapat lihat, dalam perjalanan kerjaya wa di sini, suatu peningkatan. Tak banyak tapi tetap ada. Di hari pertama, wa tak banyak cakap, sebab tak faham. Kini, wa dah faham apa yang mereka kata. Kalau dulu wa tak boleh sebut gaya orang kata, bercakap macam ada kentang panas dalam mulut, kini wa dah boleh bercakap seperti itu
Kalau dulu, wa tak tau selok belok hospital, kini wa dah dapat bayangkan bagaimana sebuah hospital itu perlu didesign. Team apa yang perlu ada dan bagaimana menjadikan suatu team tersebut mantap. Bagaimana efektifnya sistem yang digunakan
Hari pertama wa dah disuruh buat teh untuk teman seperjuangan. Maka skill teh ala enlgish pon dah improve. Bagaimana tolak dan tarik katil pesakit agar ia berjalan lancar dan baru baru ini wa berjaya pula dapat lesen bawa bed mover. Lu pon tak tau apa itu bed mover dan bagaimana rupanya khanz. Ha ha ha wa lebih sikit pengetahuan dari lu. Tak apa, lu all, nanti wa load gambo bed mover
Terkadang wa juga guna skill mencuci yang wa pelajari di SBC dulu. Iye tuan tuan dan puan puan, segala apa yang kita lalui sebelum ini Insya Allah tidak sia sia, dengan syarat, kita faham bahawa, Allah tak akan bagi kita ujian sesuai kemampuan kita. Lagi pon, setiap apa yang kita lalui tersebut adalah persediaan untuk tugas yang telah ditetapkan di hari depan. Tapi tuan tuan dan puan puan perlu ingat, hanya jika kita bersikap positif. Jika negatif, maka hasilnya negatif juga lah
My aim adalah nak tembus pasaran jarum suntik dan glove. Wa masih belum nampak ruang ke arah itu. Dalam hal ini, public relation adalah sangat penting. KITA TAK SEMESTINYA MENANG UNTUK MENANG. Ingat tak lu all?
Dalam pergaulan wa dengan mat salleh ni, wa dapat lihat bagaimana mereka ini berinteraksi.
1. Ternyata mereka memang sangat suka membaca. Tak kira usia, tanyalah mereka apa sahaja, mereka pasti akan dapat beri pandangan mereka sebab mereka tahu pokok perbahasan
2. Walau apa pon status mereka, mereka ni memang pandai bergaya. Gaya makan, gaya berjalan, gaya duduk, gaya bercakap. Huh banyak sungguh gaya mereka. Hingga kita akan rasa mereka ni macam hebat.
3. Mereka ringan tulang membantu jika kita dalam kesusahan. Tapi jika bersangkutan perihal kerja bergaji, mereka akan hanya buat kerja yang termasuk dalam gaji sahaja. Luar waktu, sorry, lu cari orang lain. Mereka tegas, dan mereka akan luahkan isi hati mereka on the spot
4. Bab gosip pon memang handal, depan lain, belakang pon lain. Jadi konsep hakikat yang wa terangkan dalam post terdahulu sangat perlu supaya kita tak rasa tertekan. Wa ulang ye anak anak, kalau kita bagus, walau seluruh donia kata kita tak bagus, hakikatnya kita tetap bagus. jadi lantok pi lah depa nak kata apa, akhirnya depa akan malu sendiri. Cuma ... ehem, mereka akan percaya dengan apa yang mereka sangka, walau pon apa yang mereka sangka tersebut tidak benar.
Sebenarnya, orang Melayu ni memang bagus dalam banyak hal. Yang tak bagusnya adalah kita senang sangat merendah diri, hingga terkadang kepala kita di pijak.
Alamak ai dah nak pagi ni. Wa blah dulu
Wassalam
Monday, 21 July 2008
Lincoln
Kami sampai ke tapak Living Islam di Lincoln lebih kurang jam 9:30 malam. Selepas mendapat tempat untuk mendirikan khemah, wa pasang khemah tersebut, 15 minit siap. Dol naik lori ikut kawan wa, sampai sini jam 6 pagi esoknya.
Wa pasti cik kiah tak sanggup terjun ni. Hai Kenit, lu berani tak ? Hi hi hi makin kenit lu kat atas tu, awwwwww ! ! !
Madeehah, makan ais krim. Angin bukan main kuat. Anak anak wa pon bukan main kuat ngepau BIL dan wife wa. Nasib baik wa tak ada duit. Tapi kesian gak bila mereka minta duit wa kata wa tak bawa duit.
Ini adalah gerai kami. Air laju je jalan. Kita jual pon murah, GBP0.50 JERR ! ! !
Ermmmmm yummy yummy. Tak mahal, GBP4.50 jer ! ! ! !. Cuba lu bayangkan kalau 5 anak setiap sorang GBP4.50 2 x sehari, x 4 hari, parak parak ! ! !
Sebelah tu gerai Pakistan.
Mertua wa, pakai jaket kulit you, awwww ! ! !
SIL I, kat belakang tu, BIL I, dah kurus sikit dia, lepas demam beberapa hari sebelum ini. Ada kenit sikit la.
Beginilah keadaan penempatan kami. Khemah rona hijau tersebut khusus untuk peserta, sedang tempat wa ni khusus untuk mereka yang terlibat dengan food stall. Khemah hijau itu brand Gelert. Di akhir pameran, organiser jual dengan harga 15 GBP. Murah gilerz khanz, my BIL beli satu, muat untuk 4 orang tido dan ada satu ruang tamu. Tempat ini atas padang yang luas. Angin tok sah kata la mak cik dan pak cik, kalah angin bendang.
And ... hang on, shhhhhh ! ! ! This is the star of the field. The best tent ! ! ! (self claim). Jumaat malam dan sabtu malam hujan bukan main lebat lagi disertai dengan angin yang sangat kuat. Suhu kalau nak ceta, memang sejuk tahap gaban. (tak sesuai dengan musim summer). Dan ia bertahan dengan baiknya, kat dalam selesa and warm. Ada la sikit beberapa titik air tembus, wa rasa bukan dari luar tapi dari dalam, macam efek botol air dalam freezer lah khanz, bila letak kat luar, tentu ada titik titik air, gitew.
Duduk dalam khemah ini memang best, cuma kalau nak berniaga dan tinggal dalam khemah, it looks like not for me brother. Kalau jalan jalan tak ada komitment berniaga, I think it's all right. Walau bagaimanapon, kemudahan yang disediakan di sini memang superb. Bilik air ada heater, air laju dan pertable shower bersih gitew.
Wa guna aerobed active for camping, GBP69.99. Memang sangat selesa. Boleh di lihat di sini, http://www.aerobed.co.uk/pages/compare.asp?affno=101&gclid=CMbis-Ty0ZQCFQ5NQwodETV1lg .
Bungy Jumping FREE of charge. Wa nak try ? ? ? Hello, lu all ingat wa berani ke? Lagi phon, tak ada dalam sunnah Rasulullah saw. Sayup tu pak cik
Wa respek la dengan mereka ni. Mereka boleh buat event yang sebesar ini, dengan jayanya. Banyak program yang menarik. Tak lama lagi adalah update tentang living islam 2008 ni.
Wa pasti cik kiah tak sanggup terjun ni. Hai Kenit, lu berani tak ? Hi hi hi makin kenit lu kat atas tu, awwwwww ! ! !
Madeehah, makan ais krim. Angin bukan main kuat. Anak anak wa pon bukan main kuat ngepau BIL dan wife wa. Nasib baik wa tak ada duit. Tapi kesian gak bila mereka minta duit wa kata wa tak bawa duit.Aktiviti kat sini semua free, ada 10 pelbagai bouncy castle, termasuk satu gelongsor raksasa, semput wa naik wa cakap lu. Tinggi you. Wa bawa Madeehah, lepas tu terus wa pening kepala. Anak anak wa yang lain banyak kali la naik. Macam macam permainan gaya Takeshi Castle, rock climbing, seminar, pokoknya pak, segala acara melibatkan bayi hingga orang tua.
Malam akhir ada konsert, Islamic concert, wa tak lihat sebab wa penat, memula nak tidokan Madeehah, last last wa yang tertido sama. Wife wa kata, konsert dia pon kita boleh nangis sebab dia ajak hadirin berzikir. Haaa macam mana tu, konsert ada zikir. Weh lu all, lu all boleh lah datang sini dan belajar bagaimana mereka buat konsert cara Islam.
Yang kena bayo adalah makanan, tang inilah yang wa sangat tak sanggup. Nasib baik wa jual makanan, dapat gaklah makan dengan selesa. Kalau tak, parah beb. Itu pon setiap hari tak lari dari GBP20 wife wa kena pau dari anak anak wa.
Ini adalah gerai kami. Air laju je jalan. Kita jual pon murah, GBP0.50 JERR ! ! !
Menu kami nasi, nasi lemak, nasi minyak, nasi tomato, tapi akhirnya yang paling laku adalah nasi goreng (egg fried rice) makan dengan segala macam jenis masakan ayam dan kuzi kambing. Lu all, nak tau tak lu all, kami berjaya perkenalkan makanan kampung kita you, karipap dan banana ball (awww kat kampung, lu panggil jemput jemput pisang). Wa bangga gak dapat tambah makanan tambahan dalam menu British BANANA BALL, ngancam khanz baby. Ada minah dan mat salleh, datang kat wa tanya, can I have banana ball ? ? ? Wah kah kah, wa cipta perkataan baru beb.
Ermmmmm yummy yummy. Tak mahal, GBP4.50 jer ! ! ! !. Cuba lu bayangkan kalau 5 anak setiap sorang GBP4.50 2 x sehari, x 4 hari, parak parak ! ! !
Sebelah tu gerai Pakistan.
Kami sebenarnya geram. Organizer charge kami mahal, depa kata 7 stall sahaja. Tapi apa yang terjadi, bukan hanya 7 stall, malah ada 14 food stall semuanya tak termasuk 2 cafe. Dah la tu, organizer pon ada 3 stall yang jual makanan atas dasar charity, GBP2.50 meals + mecca cola. Mangkok hayun sungguh lah mereka ni. Maka penjual penjual ini, minta balik duit registration tu, dengo ceta, penganjur nak pulangkan balik 50%.
Mertua wa, pakai jaket kulit you, awwww ! ! !
SIL I, kat belakang tu, BIL I, dah kurus sikit dia, lepas demam beberapa hari sebelum ini. Ada kenit sikit la. Begitulah serba sedikit ceta berqualiti wa kali ini. Jangan serik membaca ceta bernas wa ni ye cik kiah semua. Daaaaaa ! ! !
Wednesday, 16 July 2008
Lincolnshire
Insya Allah hari ini bermulalah pengalaman wa dan famili wa berkhemah buat pertama kali. Tempatnya adalah Lincoln, United Kingdom. Bukan setakat camping, malah kami juga menjual makanan. Bagaimana keadaannya, wa belum tau lagi
Dzaaaaa ! ! ! Wassalam
Dzaaaaa ! ! ! Wassalam
Sunday, 13 July 2008
Kenit
Wa ada kawan. Nama dia Kenit. Hi hi hi kenitnya ! ! !. Kat Johor kenit ni maknanya kecik, segala galanya kecik. Kengkadang, ibu bapa selalu gunakannya sebagai kata ganti untuk anak anak nya bila tak mahu anak anak nya tahu mereka yang diperkatakannya, ci kenit tu tak ikut. Tapi anak yang mahir, cepat dapat tangkap, bahawa mereka yang dimaksudkannya. Lalu bagi ci kenit yang manja, akan meraunglah sebab nak ditinggalkan. Awwww kenit ... kenit
Semalam satu hari wa pegi beli barang untuk meniaga makan kenit kenitan di Lincoln 17-20 Julai ini. Wa pegi dengan Nidzam, isterinya dan isteri wa. Sib baik kete wa tak kenit sangat, jadi bolehlah muat segala benda modal perniagaan tersebut.
Biayanya pon bukan kenit you. Sib bhaek gak wa kongsi perniagaan tersebut dengan abang ipo wa. Abang ipo wa masuk ward semalam sebab demam dah 10 hari tak kambuh kambuh. Wife wa kata kat isteri dia, suruh bawa ke emergency kata kat mereka dah 10 hari demam tak baik baik. Lambat sungguh tindakan general doctor kat sini ye. Dah 10 hari pon tak tau lagi apa penyakitnya. Wa pon jadi heran, mereka ni takut nak ambil tindakan ke atau mereka berpengetahuan kenit tentang penyakit. Wa doa agar abang ipo wa tu cepat sembuh. Dia dah tak ada selera makan dah, tapi kalau dia jadi kenit lepas ni, ok gak tu
Penat semalam sangat terasa. Sepatutnya wa pegi car boot yang beso hari ni, tapi tak jadi sebab penat. Rupanya lu all, kat tepi rumah wa pon ada car boot sale, dekat parking lot coop supermarket. Kenit je saiznya, tapi barangannya ok you, murah sangat sangat. Kerana saiz boternya yang agak kenit itu lah agaknya, depa buat kat situ sebulan sekali je.
Demikianlah ceta wa tentang kenit. Daaaaaaaaa semua
(ps: Kenit sure geram sebab tak dapat komen kat post "kenit" ni)
Semalam satu hari wa pegi beli barang untuk meniaga makan kenit kenitan di Lincoln 17-20 Julai ini. Wa pegi dengan Nidzam, isterinya dan isteri wa. Sib baik kete wa tak kenit sangat, jadi bolehlah muat segala benda modal perniagaan tersebut.
Biayanya pon bukan kenit you. Sib bhaek gak wa kongsi perniagaan tersebut dengan abang ipo wa. Abang ipo wa masuk ward semalam sebab demam dah 10 hari tak kambuh kambuh. Wife wa kata kat isteri dia, suruh bawa ke emergency kata kat mereka dah 10 hari demam tak baik baik. Lambat sungguh tindakan general doctor kat sini ye. Dah 10 hari pon tak tau lagi apa penyakitnya. Wa pon jadi heran, mereka ni takut nak ambil tindakan ke atau mereka berpengetahuan kenit tentang penyakit. Wa doa agar abang ipo wa tu cepat sembuh. Dia dah tak ada selera makan dah, tapi kalau dia jadi kenit lepas ni, ok gak tu
Penat semalam sangat terasa. Sepatutnya wa pegi car boot yang beso hari ni, tapi tak jadi sebab penat. Rupanya lu all, kat tepi rumah wa pon ada car boot sale, dekat parking lot coop supermarket. Kenit je saiznya, tapi barangannya ok you, murah sangat sangat. Kerana saiz boternya yang agak kenit itu lah agaknya, depa buat kat situ sebulan sekali je.
Demikianlah ceta wa tentang kenit. Daaaaaaaaa semua
(ps: Kenit sure geram sebab tak dapat komen kat post "kenit" ni)
The Malaysian Social Contract
Dah lama kepala otak wa terfikir tentang mende ini, tapi kepala otak wa tak pernah menerima mende ini di masa muda wa. Atau wa je saja yang malas (lagak Melayu sejak jaman British, yang diterjemahkan dalam kamus) mencari dan membacanya.
Wa sedar kesilapan wa waktu muda, masa sekolah lah cik Kiah, iaitu tak membaca dan leka dengan ketuanan Melayu. Tak terpikir pon yang Malaya akan dikikis sedikit demi sedikit. Maka dengan itu, wa mohon lah pada Tun untuk wa lekatkan apa yang Tun tulis ni di blog berharga wa ini, untuk anak cucu wa pula.
Memang sangat senanglah menyalahkan orang lain, iaitu Menteri Perdana lah khanz, namun apa lagi yang wa dapat lihat menjadi punca segala huru hara ini? Cuba lu pikir? Hoi Melayu yang dok bergaduh di luar sana, lu ingat lu terer ke? Awww macam wa terer je khanz.
Tapi khanz lu all, cuba lu lihat bagaimana Melayu dibesarkan. Lihat di sekolah sekolah, siapa yang jadi samseng membantai Melayu? Siapa yang terrer seludup dalam koperasi sekolah, ambil duit dalam cash box dan segala macam barang dalam tu? Siapa yang terrer buat aksi rempit atas jalan raya, lu ingat orang kayo yang sudi ko buat aksi macam tu?
Ha lepas ni wa jadi musuh mat rempit lah pulak, awwww sengsara you. Tapi wahai mat rempit yang budiman, boleh tak lu jadi Muslim yang memberi manfaat kepada muslim yang lain? Masa lu muda ni lu ingat lu terrer lah baby, nanti bila lu dah tua, lu menyesal baby, wa cakap lu. To tell you the truth, it's a very pain to remember a bad thing in your old time.
Tapi, cakap ngan mereka ni tak guna, umpama cakap ngan orang sedang mabuk cinta. Mana ada resional lagi. Cuma, pak cik dan mak cik sekalian, tak cakap kita lagi salah. At least, kita dah cakap, kalau depa mati kena langgo pon, kita dah lepas hak kita sebagai muslim khanz. Nauzibillah ....
Ya Allah ! ! ! Selamatkan kami dan keturunan kami, dari kejahatan manusia dan jin, dan dari tipu daya syaitan dan iblis. Ya Allah, kurniakanlah kami isteri isteri yang sholihah yang dapat melahirkan zuriat zuriat yang sholeh dan sholihah, sebagai penyejuk mata, zuriat zuriat yang sempurna, yang pintar, yang menjadi contoh dan tauladan orang orang yang sholih dan sholihah, zuriat zuriat yang sihat dan cerdas, yang memiliki rupa paras yang cantik dan tampan, zuriat zuriat yang memliliki suara yang merdu untuk membaca Quran dan Hadith Rusulullah saw, dan jadikanlah kami orang orang yang sholih. Amin ! ! !
Kat UK ni bukannya tak ada masalah sosial. Lagi banyak, lebih mengarut lagi. Cuma masalah sosial kat Malaya tu, wa rasa baru nak jadi. Tu yang menjadi jadi. Nak kata tak ada aqal memang nampak macam tak ada aqal pon. Ke lu all kata ada aqal.
Ha layanz lah nukilan Tun ni. Dah parah ke Malaya la ni ?. Kalau nak bangkit, bangkitlah masa belum parah, kalau dah parah, payah
THE MALAYSIAN SOCIAL CONTRACT
Posted by Dr. Mahathir Mohamad at July 12, 2008 11:27 AM
1. Before there was Malaya and Malaysia the peninsular was known as Tanah Melayu, or Malay Land.
2. Saying this alone would result in accusations of being racist.
3. But I need to go back in history if I am going to be able to explain about Malaysia's social contract.
4. Through treaties signed by the Rulers of the Malay States of the Peninsular the British acquired the right to rule the Malay States. These treaties obviously recognised and legitimised the States as Malay States. No one disputed this. Even the aborigines accepted this as shown by their submission to the rule of the Malay Sultans.
5. Initially the peoples living in the States were divided into indigenous Malays and aborigines who were subjects of the Malay rulers and foreign guests who were not subjects of the rulers. There were no citizenship or documents about citizenship status as in most countries.
6. The foreign guests prospered in the British ruled Malay States and in the British colonies of Penang, Malacca and Singapore. The Malay subjects of the Rulers and the Rulers themselves did not feel threatened by the numbers of these non-Malays and the disparities between the general wealth and progress of the foreign guests and the subjects of the Rulers. They did not think that the foreigners who had settled in the country would ever demand citizenship rights.
7. When Japan conquered the Malay States and the colonies of the Straits Settlements, the Chinese felt insecure as the Japanese were their historical enemies.
8. Many Chinese formed and joined guerilla forces and disappeared into the jungle. When Japan surrendered the Chinese guerillas came out and seized many police stations in the interior and declared that they were the rulers of the country. They seized many people, Chinese and Malays and executed a number of them.
9. Malay villagers retaliated by killing the Chinese in the rural areas. Tension rose and a Sino-Malay war was only averted because of the arrival of British forces. But the ill feeling and animosity between the two races remained high.
10. It was in this tensed situation that the British proposed the Malayan Union which would give the "guests" the right of citizenship as indistinguishable from that of the Malays.
11. The Malays rejected the Malayan Union and its citizenship proposal. They forced the British to return to the status quo ante in a new Federation of Malaya.
12. Only Chinese who were British subjects in the colonies of the Straits Settlements were eligible to become citizens in this new Federation. Naturally the Malay citizens far outnumbered the Chinese Malayan citizens.
13. Chinese leaders appealed to the British, who then persuaded the UMNO President, Dato Onn Jaafar to propose to open UMNO to all races. This proposal was rejected by the other UMNO leaders and Dato Onn had to resign.
14. The British kept up the pressure for the Malays to be more liberal with citizenship for non-Malays.
15. Tunku Abdul Rahman, the President of UMNO decided on a coalition with MCA (Malaysian Chinese Association) and the MIC (Malaysian Indian Congress). In the 1955 elections to the Federal Legislative Assembly, since there were very few constituencies with Chinese or Indian majorities, the MCA and MIC partners had to put up candidates in Malay majority constituencies after UMNO undertook not to contest in these constituencies but to support MCA Chinese and MIC Indian candidates instead.
16. Such was the support of the Malays for the MCA and MIC alliance candidates that they won even against Malay candidates from PAS. The MCA and MIC candidates all won. Only UMNO lost one constituency against PAS.
17. The Tunku as Chief Minister of a self-governing Federation of Malaya then decided to go for independence. The British continued to inisist on citizenship rights for the Chinese and Indians as a condition for giving independence.
18. To overcome British resistance to independence and to gain the support of the Chinese and Indians, the Tunku decided to give one million citizenship to the two communities based purely on residence. One notable new citizen was (Tun) Leong Yew Koh, a former general in the Chinese National Army who was later appointed Governor of Malacca.
19. It was at this stage that the leaders of the three communal parties who had formed the Government of self-governing British Federation of Malaya, discussed and reached agreement on the relationship between the three communities in an independent Federation of Malaya.
20. It was to be a quid pro quo arrangement. In exchange for the one million citizenships the non-Malays must recognise the special position of the Malays as the indigenous people. Certain laws such as the pre-eminence of Islam as the state religion, the preservation of Malay reserve land, the position of the Malay Rulers and Malay customs and the distribution of Government jobs were included in the understanding.
21. On the question of national language it was agreed that Malay would be the national language. English should be the second language. The Chinese and Indians could continue to use their own languages but not in official communication.
22. Chinese and Tamil primary schools can use their languages as teaching media. They can also be used in secondary schools but these have to be private schools.
23. For their part the Chinese and Indian leaders representing their parties and communities demanded that their citizenship should be a right which could not be annulled, that they should retain their language, religion and culture, that as citizens they should have political rights as accorded to all citizens.
24. Much of these agreements and understandings are reflected in the Federal Constitution of Independent Malaya. For everything that is accorded the Malays, there is always a provision for non-Malays. Few ever mention this fact. The only thing that attracts everyone's attention and made a subject of dispute is what is accorded the Malays and other indigenous people.
25. Thus although Malay is to be the National Language, Chinese and Tamil can be used freely and in the Chinese and Tamil schools. In no other country has there been a similar provision. Even the most liberal countries do not have this constitutional guarantee.
26. The national language is to be learnt by everyone so that Malayan citizens can communicate with each other everywhere.
27. It was understood also that the Chinese language referred in the understanding were the Chinese dialects spoken in Malaysia, not the national language of China. Similarly for Malayan Indians the language was Tamil, not Hindi or Urdu or whatever became the national language of India. However, the Chinese educationists later insisted that the Chinese language must be the national language of China i.e. Mandarin.
28. The official religion is Islam but other religions may be practised by their adherents without any restriction. As the official religion, Islam would receive Government support. Nothing was said about support for the other religions. The non-Malays did not press this point and the Federal Constitution does not mention Government support for the other religions. Nevertheless such support have been given.
29. A quota was fixed for the Malayan Civil Service wherein the Malays would get four posts for every one given to Chinese or Indians. However it was recognised that the professional post would be open to all races as it was never thought possible there would be enough Malays to take up these posts.
30. The result was that in the early years of independence there were more non-Malays in Division 1 than Malays.
31. The Agong or the Rulers of the States should determine quotas of scholarships and licences for Malays. But no one should be deprived of whatever permits or licences in order to give to Bumiputras.
32. The position of the Malay Rulers was entrenched and could not be challenged. There would be a Paramount Ruler chosen from among the nine Rulers who would serve for five years.
33. The rulers were to be constitutional rulers. Executive power was to be exercised by elected Menteris Besar, Ketua Menteri (Chief Minister) and Prime Minister, assisted by members of councils and cabinets. The British practice was to be the model.
34. The most important understanding was the adoption of Parliamentary Democracy with a Constitutional Monarch, again after the United Kingdom model. It should be remembered that the British imposed an authoritarian colonial Government on the Malay State, the power resting with the Colonial Office in London.
35. Before these the Malay States were feudal with the Malay Rulers enjoying near absolute power. Only the elites played a role in State politics. The Malay subjects had no political rights at all. Certainly the guests had no say in politics. Even the Chinese and Indian British citizens had no say though they may be appointed as Municipal or Legislative Councillors.
36. The decision to adopt a democratic system of Government was a radical step in the governance of the Federation of Malaya and of the Malay States. This was agreed to by the leaders of the three major communities as represented by their political parties i.e. UMNO, MCA and MIC. There can be no doubt that these parties represented the vast majority of the three communities in Malaya. The Communists and the other leftists did not signify their agreement to the understanding.
37. The Reid Commission was briefed on all these agreements and understanding so that they will be reflected in the Constitution to be drawn up. All the three parties approved this Constitution after several amendments were made. In effect the Constitution became a contract binding on all the three communities in the Federation of Malaya upon attaining independence in 1957.
38. When Sabah and Sarawak joined the Peninsular States to form Malaysia the social contract was extended to the two Borneo States. The natives of Sabah and Sarawak were given the same status as the Malays. At this time the word Bumiputra was introduced to distinguish the indigenous Malays and Sabah, Sarawak natives from those descendants of foreign immigrants. Because Malay was widely used in the Borneo States there was no difficulty in the acceptance of Malay as the national language. The fact that the natives of the two states are not all Muslims necessitated no change in the Constitution once the word Bumiputra was accepted. But the official definition of a Malay remained.
39. The embodiment of the social contract is therefore the Constitution of first, the Federation of Malaya and then Malaysia.
40. To say it does not exist is to deny the contents of the Constitution which was based upon the acceptance by the leaders of the three communities of the original social contract.
41. All subsequent actions by the Government were the results of this social contract. The fact that the initiators of this social contract and their successors were endorsed by the people in every election reflects the undertaking of the people to honour this social contract.
42. Saying that the social contract does not exist is like saying that Malaysia exists in a vacuum, without a Constitution and laws based on this Constitution.
43. Implementing the social contract requires understanding of its spirit as much as the letter. The social contract is aimed at creating a multi-racial nation that is stable and harmonious. Any factor which would cause instability and result in confrontation between the races must be regarded as incompatible with the spirit of the social contract.
44. For 50 years no one seriously questioned the social contract. Even today the majority of Chinese and Indians and the indigenous Malays and natives of Sabah and Sarawak accept the social contract. But because Dato Seri Abdullah Ahmad Badawi basically lost the 2008 election and now heads a weak Government the extremists and erstwhile detractors have questioned the social contract. The Bar Council has now become a political party believing that its expertise in law will exempt it from being questioned as to its credentials and its political objectives.
45. Abdullah's UMNO is incapable of countering any attack on the social contract. If anything untoward happens Abdullah and UMNO must bear responsibility.
Wa sedar kesilapan wa waktu muda, masa sekolah lah cik Kiah, iaitu tak membaca dan leka dengan ketuanan Melayu. Tak terpikir pon yang Malaya akan dikikis sedikit demi sedikit. Maka dengan itu, wa mohon lah pada Tun untuk wa lekatkan apa yang Tun tulis ni di blog berharga wa ini, untuk anak cucu wa pula.
Memang sangat senanglah menyalahkan orang lain, iaitu Menteri Perdana lah khanz, namun apa lagi yang wa dapat lihat menjadi punca segala huru hara ini? Cuba lu pikir? Hoi Melayu yang dok bergaduh di luar sana, lu ingat lu terer ke? Awww macam wa terer je khanz.
Tapi khanz lu all, cuba lu lihat bagaimana Melayu dibesarkan. Lihat di sekolah sekolah, siapa yang jadi samseng membantai Melayu? Siapa yang terrer seludup dalam koperasi sekolah, ambil duit dalam cash box dan segala macam barang dalam tu? Siapa yang terrer buat aksi rempit atas jalan raya, lu ingat orang kayo yang sudi ko buat aksi macam tu?
Ha lepas ni wa jadi musuh mat rempit lah pulak, awwww sengsara you. Tapi wahai mat rempit yang budiman, boleh tak lu jadi Muslim yang memberi manfaat kepada muslim yang lain? Masa lu muda ni lu ingat lu terrer lah baby, nanti bila lu dah tua, lu menyesal baby, wa cakap lu. To tell you the truth, it's a very pain to remember a bad thing in your old time.
Tapi, cakap ngan mereka ni tak guna, umpama cakap ngan orang sedang mabuk cinta. Mana ada resional lagi. Cuma, pak cik dan mak cik sekalian, tak cakap kita lagi salah. At least, kita dah cakap, kalau depa mati kena langgo pon, kita dah lepas hak kita sebagai muslim khanz. Nauzibillah ....
Ya Allah ! ! ! Selamatkan kami dan keturunan kami, dari kejahatan manusia dan jin, dan dari tipu daya syaitan dan iblis. Ya Allah, kurniakanlah kami isteri isteri yang sholihah yang dapat melahirkan zuriat zuriat yang sholeh dan sholihah, sebagai penyejuk mata, zuriat zuriat yang sempurna, yang pintar, yang menjadi contoh dan tauladan orang orang yang sholih dan sholihah, zuriat zuriat yang sihat dan cerdas, yang memiliki rupa paras yang cantik dan tampan, zuriat zuriat yang memliliki suara yang merdu untuk membaca Quran dan Hadith Rusulullah saw, dan jadikanlah kami orang orang yang sholih. Amin ! ! !
Kat UK ni bukannya tak ada masalah sosial. Lagi banyak, lebih mengarut lagi. Cuma masalah sosial kat Malaya tu, wa rasa baru nak jadi. Tu yang menjadi jadi. Nak kata tak ada aqal memang nampak macam tak ada aqal pon. Ke lu all kata ada aqal.
Ha layanz lah nukilan Tun ni. Dah parah ke Malaya la ni ?. Kalau nak bangkit, bangkitlah masa belum parah, kalau dah parah, payah
THE MALAYSIAN SOCIAL CONTRACT
Posted by Dr. Mahathir Mohamad at July 12, 2008 11:27 AM
1. Before there was Malaya and Malaysia the peninsular was known as Tanah Melayu, or Malay Land.
2. Saying this alone would result in accusations of being racist.
3. But I need to go back in history if I am going to be able to explain about Malaysia's social contract.
4. Through treaties signed by the Rulers of the Malay States of the Peninsular the British acquired the right to rule the Malay States. These treaties obviously recognised and legitimised the States as Malay States. No one disputed this. Even the aborigines accepted this as shown by their submission to the rule of the Malay Sultans.
5. Initially the peoples living in the States were divided into indigenous Malays and aborigines who were subjects of the Malay rulers and foreign guests who were not subjects of the rulers. There were no citizenship or documents about citizenship status as in most countries.
6. The foreign guests prospered in the British ruled Malay States and in the British colonies of Penang, Malacca and Singapore. The Malay subjects of the Rulers and the Rulers themselves did not feel threatened by the numbers of these non-Malays and the disparities between the general wealth and progress of the foreign guests and the subjects of the Rulers. They did not think that the foreigners who had settled in the country would ever demand citizenship rights.
7. When Japan conquered the Malay States and the colonies of the Straits Settlements, the Chinese felt insecure as the Japanese were their historical enemies.
8. Many Chinese formed and joined guerilla forces and disappeared into the jungle. When Japan surrendered the Chinese guerillas came out and seized many police stations in the interior and declared that they were the rulers of the country. They seized many people, Chinese and Malays and executed a number of them.
9. Malay villagers retaliated by killing the Chinese in the rural areas. Tension rose and a Sino-Malay war was only averted because of the arrival of British forces. But the ill feeling and animosity between the two races remained high.
10. It was in this tensed situation that the British proposed the Malayan Union which would give the "guests" the right of citizenship as indistinguishable from that of the Malays.
11. The Malays rejected the Malayan Union and its citizenship proposal. They forced the British to return to the status quo ante in a new Federation of Malaya.
12. Only Chinese who were British subjects in the colonies of the Straits Settlements were eligible to become citizens in this new Federation. Naturally the Malay citizens far outnumbered the Chinese Malayan citizens.
13. Chinese leaders appealed to the British, who then persuaded the UMNO President, Dato Onn Jaafar to propose to open UMNO to all races. This proposal was rejected by the other UMNO leaders and Dato Onn had to resign.
14. The British kept up the pressure for the Malays to be more liberal with citizenship for non-Malays.
15. Tunku Abdul Rahman, the President of UMNO decided on a coalition with MCA (Malaysian Chinese Association) and the MIC (Malaysian Indian Congress). In the 1955 elections to the Federal Legislative Assembly, since there were very few constituencies with Chinese or Indian majorities, the MCA and MIC partners had to put up candidates in Malay majority constituencies after UMNO undertook not to contest in these constituencies but to support MCA Chinese and MIC Indian candidates instead.
16. Such was the support of the Malays for the MCA and MIC alliance candidates that they won even against Malay candidates from PAS. The MCA and MIC candidates all won. Only UMNO lost one constituency against PAS.
17. The Tunku as Chief Minister of a self-governing Federation of Malaya then decided to go for independence. The British continued to inisist on citizenship rights for the Chinese and Indians as a condition for giving independence.
18. To overcome British resistance to independence and to gain the support of the Chinese and Indians, the Tunku decided to give one million citizenship to the two communities based purely on residence. One notable new citizen was (Tun) Leong Yew Koh, a former general in the Chinese National Army who was later appointed Governor of Malacca.
19. It was at this stage that the leaders of the three communal parties who had formed the Government of self-governing British Federation of Malaya, discussed and reached agreement on the relationship between the three communities in an independent Federation of Malaya.
20. It was to be a quid pro quo arrangement. In exchange for the one million citizenships the non-Malays must recognise the special position of the Malays as the indigenous people. Certain laws such as the pre-eminence of Islam as the state religion, the preservation of Malay reserve land, the position of the Malay Rulers and Malay customs and the distribution of Government jobs were included in the understanding.
21. On the question of national language it was agreed that Malay would be the national language. English should be the second language. The Chinese and Indians could continue to use their own languages but not in official communication.
22. Chinese and Tamil primary schools can use their languages as teaching media. They can also be used in secondary schools but these have to be private schools.
23. For their part the Chinese and Indian leaders representing their parties and communities demanded that their citizenship should be a right which could not be annulled, that they should retain their language, religion and culture, that as citizens they should have political rights as accorded to all citizens.
24. Much of these agreements and understandings are reflected in the Federal Constitution of Independent Malaya. For everything that is accorded the Malays, there is always a provision for non-Malays. Few ever mention this fact. The only thing that attracts everyone's attention and made a subject of dispute is what is accorded the Malays and other indigenous people.
25. Thus although Malay is to be the National Language, Chinese and Tamil can be used freely and in the Chinese and Tamil schools. In no other country has there been a similar provision. Even the most liberal countries do not have this constitutional guarantee.
26. The national language is to be learnt by everyone so that Malayan citizens can communicate with each other everywhere.
27. It was understood also that the Chinese language referred in the understanding were the Chinese dialects spoken in Malaysia, not the national language of China. Similarly for Malayan Indians the language was Tamil, not Hindi or Urdu or whatever became the national language of India. However, the Chinese educationists later insisted that the Chinese language must be the national language of China i.e. Mandarin.
28. The official religion is Islam but other religions may be practised by their adherents without any restriction. As the official religion, Islam would receive Government support. Nothing was said about support for the other religions. The non-Malays did not press this point and the Federal Constitution does not mention Government support for the other religions. Nevertheless such support have been given.
29. A quota was fixed for the Malayan Civil Service wherein the Malays would get four posts for every one given to Chinese or Indians. However it was recognised that the professional post would be open to all races as it was never thought possible there would be enough Malays to take up these posts.
30. The result was that in the early years of independence there were more non-Malays in Division 1 than Malays.
31. The Agong or the Rulers of the States should determine quotas of scholarships and licences for Malays. But no one should be deprived of whatever permits or licences in order to give to Bumiputras.
32. The position of the Malay Rulers was entrenched and could not be challenged. There would be a Paramount Ruler chosen from among the nine Rulers who would serve for five years.
33. The rulers were to be constitutional rulers. Executive power was to be exercised by elected Menteris Besar, Ketua Menteri (Chief Minister) and Prime Minister, assisted by members of councils and cabinets. The British practice was to be the model.
34. The most important understanding was the adoption of Parliamentary Democracy with a Constitutional Monarch, again after the United Kingdom model. It should be remembered that the British imposed an authoritarian colonial Government on the Malay State, the power resting with the Colonial Office in London.
35. Before these the Malay States were feudal with the Malay Rulers enjoying near absolute power. Only the elites played a role in State politics. The Malay subjects had no political rights at all. Certainly the guests had no say in politics. Even the Chinese and Indian British citizens had no say though they may be appointed as Municipal or Legislative Councillors.
36. The decision to adopt a democratic system of Government was a radical step in the governance of the Federation of Malaya and of the Malay States. This was agreed to by the leaders of the three major communities as represented by their political parties i.e. UMNO, MCA and MIC. There can be no doubt that these parties represented the vast majority of the three communities in Malaya. The Communists and the other leftists did not signify their agreement to the understanding.
37. The Reid Commission was briefed on all these agreements and understanding so that they will be reflected in the Constitution to be drawn up. All the three parties approved this Constitution after several amendments were made. In effect the Constitution became a contract binding on all the three communities in the Federation of Malaya upon attaining independence in 1957.
38. When Sabah and Sarawak joined the Peninsular States to form Malaysia the social contract was extended to the two Borneo States. The natives of Sabah and Sarawak were given the same status as the Malays. At this time the word Bumiputra was introduced to distinguish the indigenous Malays and Sabah, Sarawak natives from those descendants of foreign immigrants. Because Malay was widely used in the Borneo States there was no difficulty in the acceptance of Malay as the national language. The fact that the natives of the two states are not all Muslims necessitated no change in the Constitution once the word Bumiputra was accepted. But the official definition of a Malay remained.
39. The embodiment of the social contract is therefore the Constitution of first, the Federation of Malaya and then Malaysia.
40. To say it does not exist is to deny the contents of the Constitution which was based upon the acceptance by the leaders of the three communities of the original social contract.
41. All subsequent actions by the Government were the results of this social contract. The fact that the initiators of this social contract and their successors were endorsed by the people in every election reflects the undertaking of the people to honour this social contract.
42. Saying that the social contract does not exist is like saying that Malaysia exists in a vacuum, without a Constitution and laws based on this Constitution.
43. Implementing the social contract requires understanding of its spirit as much as the letter. The social contract is aimed at creating a multi-racial nation that is stable and harmonious. Any factor which would cause instability and result in confrontation between the races must be regarded as incompatible with the spirit of the social contract.
44. For 50 years no one seriously questioned the social contract. Even today the majority of Chinese and Indians and the indigenous Malays and natives of Sabah and Sarawak accept the social contract. But because Dato Seri Abdullah Ahmad Badawi basically lost the 2008 election and now heads a weak Government the extremists and erstwhile detractors have questioned the social contract. The Bar Council has now become a political party believing that its expertise in law will exempt it from being questioned as to its credentials and its political objectives.
45. Abdullah's UMNO is incapable of countering any attack on the social contract. If anything untoward happens Abdullah and UMNO must bear responsibility.
Thursday, 10 July 2008
Selamat Hari Lahir Tok Bak
Hari ini adalah hari lahir Tok Bak, sama dengan tanggal kelahiran Tun Dr Mahathir Mohamed (bekas Perdana Menteri Malaysia)
HAPPY BIRTHDAY TOK BAK,
HAPPY BIRTHDAY TOK BAK,
moga panjang usia, murah rezeki dan diberi Allah swt kesihatan yang baik. Wa nak call rumah tapi telepon tak angkat angkat. Dah berhari hari tak angkat. Something wrong with the phone tu.
Tok Bak ni kalau lu all nak tau, masa wa kecik dulu khanz, .... garang you. Tapi khanz you, dia garang sebelum suatu yang buruk berlaku je, kalau dah jadi dia tak kata apa apa. Dah jadi, nak kata apa lagi. Bila dah jadi, kena selesaikanlah apa yang dah jadi tu. Jadi bagi yang tak faham, atau tak faham faham, akan kata, isk Tok Bak ni asyik marah je. Tapi bagi wa yang cepat faham ni, dari awal lagi wa dah tau. Mesti dia dah nampak sesuatu, sebab tu dia bagi tau wa awal awal.
Menda ni selari dengan prinsip yang nenek wa pegang, Allahyarhamah WAK, mak Tok Bak. pernah satu ketika dahulu, masa wa pecahkan pinggan porselain, dulu dulu khanz lu all, pinggan ni ada gambo biasanya warna biru atau hijau kat dalamnya, WAK kata kat wa, kalau WAK marah (nama wa) pinggan ini akan bercantum semula, mesti WAK akan marah (nama wa). Tapi kalau WAK marah sekalipon, pinggan yang pecah tu tak akan bercantum lagi. Kalau bercantum pon tak sama.
Haa lu all paham tak makna dalam dia tu? Ala senang je nak paham.
Eh nape tak leh upload gambo ni? Wa nak gi keje ni, nanti wa teliti permasalahannya ye.
Wassalam
Tok Bak ni kalau lu all nak tau, masa wa kecik dulu khanz, .... garang you. Tapi khanz you, dia garang sebelum suatu yang buruk berlaku je, kalau dah jadi dia tak kata apa apa. Dah jadi, nak kata apa lagi. Bila dah jadi, kena selesaikanlah apa yang dah jadi tu. Jadi bagi yang tak faham, atau tak faham faham, akan kata, isk Tok Bak ni asyik marah je. Tapi bagi wa yang cepat faham ni, dari awal lagi wa dah tau. Mesti dia dah nampak sesuatu, sebab tu dia bagi tau wa awal awal.
Menda ni selari dengan prinsip yang nenek wa pegang, Allahyarhamah WAK, mak Tok Bak. pernah satu ketika dahulu, masa wa pecahkan pinggan porselain, dulu dulu khanz lu all, pinggan ni ada gambo biasanya warna biru atau hijau kat dalamnya, WAK kata kat wa, kalau WAK marah (nama wa) pinggan ini akan bercantum semula, mesti WAK akan marah (nama wa). Tapi kalau WAK marah sekalipon, pinggan yang pecah tu tak akan bercantum lagi. Kalau bercantum pon tak sama.
Haa lu all paham tak makna dalam dia tu? Ala senang je nak paham.
Eh nape tak leh upload gambo ni? Wa nak gi keje ni, nanti wa teliti permasalahannya ye.
Wassalam
Sunday, 6 July 2008
Vango Yukon 800
Jumaat lepas pada tanggal 27 Jun 08, wa order tent dari http://www.highbridgecaravans.co.uk/tentdetails.php?AN=549 . Wa telaah lama dah dari pelbagai laman web. Akhirnya wa terjumpa laman web untuk para pengkhemah seluruh UK, http://www.ukcampsite.co.uk/ dan menjadi ahlinya. Melaluinya wa menjurus kepada apa yang wa patut beli dengan harga diskaun sebagai ahli.
Kalau lu all nak tau lebih lanjut tentang khemah yang wa beli tersebut, wa persilakan lu all lihat di web ini, http://www.vango.co.uk/index.aspx . Lu all pegi ke TENTS, FAMILY PREMIUM, YUKON, 800.
Wa dapat email comfirmation dari company tersebut hari Sabtu. Isnin wa dapat call dan buat bayaran. Rabu, 2 Julai 08, jam 9:10 pagi, wa terima khemah tersebut, dan wa pasang pada petangnya bersama anak anak wa sebelum wa pegi keje, dalam hujan rintik rintik
Kalau lu all nak tau lebih lanjut tentang khemah yang wa beli tersebut, wa persilakan lu all lihat di web ini, http://www.vango.co.uk/index.aspx . Lu all pegi ke TENTS, FAMILY PREMIUM, YUKON, 800.
Wa dapat email comfirmation dari company tersebut hari Sabtu. Isnin wa dapat call dan buat bayaran. Rabu, 2 Julai 08, jam 9:10 pagi, wa terima khemah tersebut, dan wa pasang pada petangnya bersama anak anak wa sebelum wa pegi keje, dalam hujan rintik rintik
Beginilah khemah tersebut. Very good quality, and big too.
Hingga ke hari ini, Ahad, 6 Julai 08, wa tak bukak lagi sebab cuaca di Birmingham asyik hujan. Baru khemah nak kering, hujan turun lagi. Tujuan wa pasang, sebab wa nak lihat saiznya, wa nak periksa jika ada kerosakan, wa juga ingin pastikan ia memang kuat untuk menahan cuaca UK. Memang ia berkesan. Dalam beberapa hari ini, hujan, kadang lebat kadang renyai, kadang angin sepoi, kadang ia kencang diikuti bunyi yang kuat seperti siulan. Dan khemah tersebut utuh, juga rada rada hangat di dalamnya.
Beginilah rupa di dalamnya. Agak tinggi dan beso. Ia boleh memuatkan 8 orang dalam 2 bilik kecil dan satu bilik beso. Hamparan hijau tersebut berada di ruang tamu. Di ruang tamu ini boleh memuatkan 4 orang lagi. Pakej yang wa ambil adalah termasuk, khemah, foot print (alas khemah agar lantai khemah yang di jahit semua tersebut tidak kotor) dan carpet hijau ini, agak tebal dan selesa.
Ini pula adalah bilik beso tu.
Kesemua bilik tadi boleh ditanggalkan, dan jadilah khemah tersebut ruang yang sangat luas. Sekarang ini, khemah itew masih lagi berada di belakang rumah wa. Wa tak sempat nak buka, sebab hujan selalu turun sedikit demi sedikit.
Owh ye, wa hampir terlufa, bahawa wa beli khemah ini untuk menjadi tempat tinggal sementara wa di program yang dianjurkan oleh living Islam di Lincolnshire, 17-20 Julai nanti. ( http://www.livingislam.co.uk/ ). Wa menjual makanan da salah satu dari 7 stall makanan yang akan berkhidmat untuk lebih kurang 4000 peserta. Wa sangat berharap, pada hari tersebut, cuaca akan sangat molek dan tak hujan.
Wa share dengan kawan wa. Insya Allah, semua pegi, wa 7 beranak, mertua wa, adik wa DOL, dan in-laws wa dari Egham.
Daaaaaa ! ! ! !
Thursday, 3 July 2008
BEBAS
Hari ini merupakan hari terakhir wa keje di SBC. Hari ini merupakan hari yang dah seminggu wa tunggu untuk berlaku. Akhirnya dia sampai juga, dan wa telah diberi kesempatan oleh Allah swt untuk melaluinya. Alhamdulillah
BEBAS ! ! !
Tapi bebas dari apa? Bebas dari menurut telunjuk orang lain? Bebas dari bekerja mengikut waktu yang ditetapkan? Bebas dari mengejar waktu? Bebas dari bangun pagi-pagi? Bebas dari mendengar segala komen boss? Bebas dari apa sebenarnya?
Setiap apa yang telah kita lalui ada pelajaran yang dapat kita timba. Kita diberi hak untuk menggunakan pelajaran tersebut menurut apa yang kita inginkan. Kerana kita adalah makhluk manusia, yang mempunyai aqal dan tanggungjawab. Justeru itulah kita tak sama dengan makhluk Allah yang lain, yang hanya memiliki hak untuk menurut peraturan Allah yang telah ditetapkan.
Semua makhluk Allah swt adalah muslim (yang menurut perintah), jika berdasarkan kepada peraturan pertama, iaitu menurut fitrah kejadian. Planet bergerak dalam orbit, matahari menyinarkan cahaya, bulan memantulkan cahaya, angin bertiup, laut bergelora, ikan berenang, burung terbang, manusia makan dan tidur, muda dan tua, tidak dipengaruhi aqal
Namun kita dipertanggungjawabkan dengan satu lagi peraturan, yang melibatkan aqal. Mengaku bahawa tiada tuhan melainkan Allah dan Nabi Muhammad saw pesuruh Allah dan menurut segala yang termaktub dibawah perlembagaanNya.
Maka apakah BEBAS sebenarnya ?
BEBAS ! ! !
Tapi bebas dari apa? Bebas dari menurut telunjuk orang lain? Bebas dari bekerja mengikut waktu yang ditetapkan? Bebas dari mengejar waktu? Bebas dari bangun pagi-pagi? Bebas dari mendengar segala komen boss? Bebas dari apa sebenarnya?
Setiap apa yang telah kita lalui ada pelajaran yang dapat kita timba. Kita diberi hak untuk menggunakan pelajaran tersebut menurut apa yang kita inginkan. Kerana kita adalah makhluk manusia, yang mempunyai aqal dan tanggungjawab. Justeru itulah kita tak sama dengan makhluk Allah yang lain, yang hanya memiliki hak untuk menurut peraturan Allah yang telah ditetapkan.
Semua makhluk Allah swt adalah muslim (yang menurut perintah), jika berdasarkan kepada peraturan pertama, iaitu menurut fitrah kejadian. Planet bergerak dalam orbit, matahari menyinarkan cahaya, bulan memantulkan cahaya, angin bertiup, laut bergelora, ikan berenang, burung terbang, manusia makan dan tidur, muda dan tua, tidak dipengaruhi aqal
Namun kita dipertanggungjawabkan dengan satu lagi peraturan, yang melibatkan aqal. Mengaku bahawa tiada tuhan melainkan Allah dan Nabi Muhammad saw pesuruh Allah dan menurut segala yang termaktub dibawah perlembagaanNya.
Maka apakah BEBAS sebenarnya ?
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